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TRANSLATION FORUM 2019: HUMANISTIC BUDDHIST TEXTS IN TRANSLATION: STANDARDS, THEORY AND PRACTICE
Objectives TRANSLATION FORUM 2019: HUMANISTIC BUDDHIST TEXTS IN TRANSLATION: STANDARDS, THEORY AND PRACTICE This Forum will be divided into two parts: Prospects of Translation: Standardization, style.....
2021第八屆人間佛教座談會
官方網站 2021第八屆人間佛教座談會 日 期:2021年11月6日至8日(六~一) 主 題:人間佛教對現代危機的回應 六大子題論壇: (一)創建包容性社會 (二)邁向未來的人間性社會—複雜體系中之自我挑戰 (三)借鑒澳洲應對當代危機的經驗 (四)重新評估當代的佛教適應 (五)尋求健康幸福的人間之道 (六)化慈悲為行動 會議語言:英語 (開閉幕、基調對談提供中文同步口譯) 詳情報導 ZOOM線上.....
Humanistic Buddhism in the Digital Age: Make Truth Great Again!
The new religion of the 21st century is turning out to be dataism. First mentioned by New York Times columnist David Brooks in 2013, the data revolution enables human cognition to be augmented by algorithms that could work on all kinds of information (Brooks 2013). In dataism, the value of humans or an enterprise is assessed by their ability to contribute to data processing. This may seem surprising to some of you in the audience but perhaps, a question may confirm this fact. If you were to employ an administrative assistant, would you choose one who can use the mobile phone to help you manage your busy calendar, employ the latest software to turn your ideas into stunning presentations, and churn out reports as you speak with voice-recognition technology or one who slowly punches on a keyboard and still rely on shorthand to take minutes? Alright, you may say that history has seen many jobs being replaced and people simply must learn new skills. However, what we are about to experience in the Fourth Industrial Revolution or Digital Age is not only a simple paradigm shift.
Translating Fo Guang Dictionary of Buddhism: Building Online Collaborative Buddhist Translation Projects with Small Crowdsource Platforms
As a second generation Chinese immigrant in Australia, my parents provided well for us to grow up and to receive an education in the Australian language and culture. Nevertheless, on the weekends, they also brought us to the local Fo Guang Shan temple—the Nan Tien Vihara, so that we can reconnect with our Chinese roots through continued learning of the Chinese language and participation in the Chinese religious experience inside Nan Tien Temple. Certainly, we were very happy to have that opportunity to also witness the development of Humanistic Buddhism in Australia.
創辦人
Founder Venerable Master Hsing Yun was born in 1927 in Jiangdu, Jiangsu Province, China. At the age of 12, he was tonsured by Venerable Master Zhikai in Qixia Temple, Nanjing, with Dajue Temple in Yi.....
歷任院長
Venerable Master Hsing Yun Venerable Master Hsing Yun was born in 1927 in Jiangdu, Jiangsu Province, China. At the age of 12, he was tonsured by Venerable Master Zhikai in Qixia Temple, Nanjing, with.....
本院宗旨
1. Education: Fostering talents in Buddhist academic research Supports the operation of Humanistic Buddhism research centers under the Fo Guang Shan Consortium. Centers include: Center for Buddhist S.....